This is in response to a comment about the hara-kiri stage picture posted in the pictures from our trip to Himeji.
The argument has been made that “hara-kiri victim” is a contradiction of terms. While this may be true for the samurai who committed ritual suicide out of protest to a political decision, or out of loyalty to a fallen lord, or out of a desire to reclaim honor lost on a battlefield, this is certainly not true of the men who disemboweled themselves on a stage, before a royal audience by official decree. I think the typical western interpretation of hara-kiri of a dishonored samurai warrior who feels it his solemn duty to make things right by ceremonially driving a short sword under his ribs and through his lungs is only part of the story. The Shogun and his retainers often used hara-kiri as a form of punishment. Samurai warriors who had earned the wrath of their royalty were commanded to commit suicide, or be put to death anyway. There is a great example of this in the movie, “Twilight Samurai” where an old warrior is ordered to commit suicide because of a political disagreement with the retainer. When the old samurai refuses, an official assassin is sent to kill him. So while all samurai who committed hara-kiri ultimately ‘chose’ their fate, there were those who had few alternatives, and are certainly deserving of the title ‘victim.’
Friday, January 27, 2006
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1 comment:
Isn't Hara Kiri the gaijin term in any case. . .
http://www.realultimatepower.net/ninja/seppuku.htm
;p
Josh
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